My Godmother and I recently discovered the movie Arranged. It is the parallel stories of two young women, one Muslim, the other, Orthodox Jew. They work together at a school in New York, and they share with each other the frustrations and excitement of their specific cultural matchmaking processes. While I would not want to have to function in either of those systems, exactly, I can certainly appreciate the safety net of working these things out within the context of one's community rather than individually! I had intended to start writing regularly through the Nativity season, but the first two weeks seem to have gotten away from me.
I had expected to write about a certain young man who was rather intriguing, but that was also not to be.
A few friends and I went to a monastery in Arizona for Thanksgiving. I was hoping to have some reflections from that time, but it turned out to be not the most reflective environment. Still, perhaps there is a story here worth remembering.
It all began at the beginning of November. There was a message from some new someone on the Orthodox dating site I had joined. His message and his profile did not send up any red flags, and his picture was rather nice to look at, so we started conversing.
We had so much in common in some ways, and in other ways, we were enough different to keep things interesting. He was easy to talk with, and he seemed to really like me. Were the memory of the last guy not so clear, it would have been ridiculously easy to fall hard for this one. However, that memory
is still clear, I seem to have learned those lessons well, and Fr Patrick helped with the occasional kind reminder that things online are not always quite as they seem.
I was thrilled when Fr Patrick decided to call my friend's priest to see if this might be a suitable arrangement, and when he reported that it would not be, I was fully on board. At first. As the next two days went by, though, I became confused. My friend wanted to pursue a resolution to what he perceived to be a miscommunication. I wanted to follow my spiritual father's advice, but I also wanted to not miss what looked like a very good opportunity.
God is merciful. I was handed a good amount of time to sort things out. Fr Patrick left for a pilgrimage two days after hearing from the other priest, so there was no way to pursue anything without cutting him out, which both my friend and I were unwilling to do. Then, for Thanksgiving weekend, I made my own pilgrimage with some friends to a monastery in Arizona.
It was an eight hour drive to get to St Paisius Monastery. We arrived on Thursday afternoon, just as vespers was letting out. We went directly to dinner, then to compline, then, finally to our lodging for the weekend. After settling in, I spent the next hour reading the book I had brought along.
I received the book
Dorotheos of Gaza for my

birthday from some very special people, and for various reasons it spent the summer and most of the fall being preempted by other reading. This turned out to be fortuitous, for I began reading Dorotheos at the monastery that first night.
The book had things to say to me, even before I finished reading the introduction. There was an anecdote on the subject of obedience and humility, the telling of which reached right into the middle of the confusion I had regarding my friend and my spiritual father.
I continued to read a bit each day we were there, in between other activities, and the decision I arrived at that first night was reinforced each time I picked up the book.
Before we went to the monastery, Fr Patrick had directed me to make time to talk with Abbess Michaila about the situation. I made my request to one of the sisters early in the day Friday, though by then we knew what was in store for Saturday, so I was not at all sure the meeting would happen.
Saturday. Wow. So, one expects a trip to a monastery to be a quiet, reflective time. One does not necessarily expect to accidentally arrive the weekend of the monastery's patronal feast. When the liturgy thereof is to be celebrated in the new church for the first time. Which prompted nearly two hundred people to show up for the occasion. Many things were on the schedule for the day. Quiet was not among them. However, there was a good dose of Slavonic in the liturgy, and during the ginormous lunch afterward, there were many people speaking Slavic languages, some Russian, others Serbian, or with good strong Slavic accents. Mmmmmm. This did make for a happy spider. Adding to the noise of two hundred people, and at the same time quieting it, was the dust storm that lasted most of the day. The winds were loud, but they encouraged the crowd of visitors not to linger, meanwhile driving us into the shelter and relative solitude of the trailer we were staying in. I continued my reading.
Finally, I received word that the abbess would meet with me during vespers Saturday afternoon. We had decided to head home at four Sunday morning, so I had nearly given up on seeing her at all. As it turned out, I got to spend about an hour talking with her. She managed to affirm my decision and even gave an answer to my last internal argument on the subject at hand before I had asked the question. This is most excellent. Much was said in that time, and when we wrapped up, she sent me to the class that Fr Dorotheos (the priest, or at least monk- not so clear on that- at the monastery, whose patron I had been reading all weekend) was teaching in another part of the building. She told me to introduce myself to him and let him know that she would be speaking with him regarding me.
It would seem that I, inadvertently, now have the abbess and the monk thinking in matchmaking terms.
In addition to a number of people in my own parish.
There is still a fear-of-the-unknown factor.
This is somewhat alarming.
And a bit unnerving.
And fantastic.